The manipulation at HH involves many
complex factors beyond the typical
religious/spiritual abuse experience and the unique
trauma syndrome suffered by those after religious abuse. The
considerations of traumatic childhood experiences suffered by young
women there (before their residence at HH), the effects of trauma on
normal growth and development), the level of interpersonal
dysfunction fostered at HH (lack/denial of personal boundaries
as well as identity),
the unique
emotional abuse factors, the intensity of the conditions there,
and the overt focus on sexuality
at HH (a
type of covert sexual abuse) create a unique and complex trauma
experience. May this summary be a significant step towards
addressing all of those factors, pointing many towards much needed
healing and restoration.
(HINT: If you are a Survivor of HH,
please take special note of the embedded links in the post which were
chosen specifically to address the unique challenges that you face
and were placed here for your benefit and learning. Learning about
manipulation and trauma will help you overcome your experience by
taking the power out of it which will allow you to develop mastery
over it. Please take away with you the message of hope that you are
not isolated, and that, more than anything, your experiences typify
trauma. The specifics of what you endured may be unique, but the
experience of trauma is not. Many very effective healing resources
can help you on your journey of restoration. And more resources
become available every day.)
Review of Doctrine
Over Person
Introduction and History
When attending to the care of
Westerners and soldiers liberated from Chinese POW camps where they
were held during the Korean War, Robert
Lifton identified certain patterns of behavior, thoughts, and
emotions in the survivors. From his study of the prisoners and their
experiences, he identified what became the gold standard for
understanding all groups that practice ideological totalism. Another
researcher who did similar work created an alternate list (Biderman's
Chart of Coercion) which has been used specifically to address
domestic abuse, and it can also be helpful toward understanding the
covert nature of authoritarian-oriented abuse.
The term totalism describes
complete and unrestrained power of a system or government, but they
gain and maintain that power through a well constructed idealism
which presumes to achieve some desirable objective. Such groups use
idealism to persuade and convince people to comply with the demands
of the system which presume be of benefit to the follower, though the
group's means paradoxically work to exploit/misuse the individual
group member in predictable ways.
As the Apostle Paul identified in the
works
of the flesh (common pitfalls of human nature), I understand
Lifton's criteria as a list of spiritually abusive patterns
describing what the works of the flesh become when they are used to
control groups. Anyone with a human nature, Christian or otherwise,
can fall into these patterns. (Read
more HERE about whether the Bible addresses “spiritual abuse”
and which Scriptures discuss it.)
From Lifton's Thought
Reform and the Psychology of Totalism (p 420):
These criteria consist of eight psychological themes which are predominant within the social field of the thought reform milieu. Each has a totalistic quality; each depends on an equally absolute philosophical assumption; and each mobilizes certain emotional tendencies, mostly of a polarizing nature. . . .In combination, they create an atmosphere which may temporarily energize or exhilarate, or which at the same time poses the gravest of human threats.Read the entire chapter concerning the eight themes Lifton identified HERE online at the Apologetics Index.
The Tactic of Doctrine Over
Person
Steven Martin (a Christian and
counselor) describes Lifton's Doctrine Over Person in this way in his
book The Heresy
of Mind Control: Con Artists, Tyrants and Spiritual Abuse in
Leadership:
Doctrine Over Person consists of fitting everything under the leader's dominating control into a pre-conceived mold. This involves:
Human experience and the interpretation of those experiences Human feelings and the interpretation of those feelings Disregarding one's feelings or sensitivities No appreciation of someone's talents, individuality or creativity; the only goal is to fit everyone and their personalities into the dominating influence of the one in control, opposing diversity and individual differences The rigidity of the doctrinal mold resists adaptation even when adaptation may prove to be best The rewriting of history to fit the system of the doctrinal mold.Stating it another way, the controller reinterprets the personal feelings and experiences of the group members to fit his own dominating views and influence. He disregards and remolds past events, individual differences and capabilities to fit his own preconceived mold. In essence, the controller rejects everything that does not fit into his preconceived mold and framework (pg 109).
How Doctrine Over Person Works
Because of psychological pressures from
an authority or authoritarian group, intense emotional arousal,
physical factors, and isolation, normal, rational people reinterpret
past events in ways that are contrary to fact in order to cope and
maintain a cohesive sense of self. As Robert
Cialdini points out, it is a very human trait to seek to please
authority figures, to be well liked, and to appear consistent. These
pressures are a component of Doctrine Over Person and add to the
complex process of thought reform. The Asch
Conformity Study points out the power of social pressure, and the
Milgram
Experiment demonstrates the profound effect of authority,
displaced responsibility, and moral disengagement. These powerful
forces also help to produce the Doctrine Over Person effect.
Closed systems demand that followers
both demonstrate moral purity as defined by the group while ignoring
any inconsistencies, and they must also affirm that the teachings and
leadership of the group are infallible. This creates a double
bind or a no-win situation for the follower who inevitably copes
by creating an “alternate
version of sincerity” which affirms the group and displaces
their own moral responsibility, giving it over to the group and the
leaders. The coping strategy allows the individual to balance these
incongruent pressures to reduce
their tremendous psychological stress.
As a consequence of
suppressing their own personalities, perspective, and forbidden
internal doubts about the group, members are forced to confabulate
events which accomplish all of these imposed demands. Followers
“affirm the myth” through the creation
of fantasies (“delusions of wholeness”) about the virtue of
the system and the leader (the
Sacred Science), one of the primary, informal and unspoken
demands of any closed system. The follower must also affirm abnormal
behavior within the group and the double standard enjoyed by
leadership as acceptable and normal as well. The response of denial
and fantasy allows the person to avoid the sense of nihilism created
by the double bind.
Factors that Enhance Doctrine Over
Person
The power of the effectiveness of these
tactics that work to cause a person to redact their personal history
and perceptions as well as embrace abnormal behavior can be enhanced
by other factors which in some way cause a person to enter
psychologically vulnerable states that can be completely irresistible
depending on those factors. Overt factors like a diet of very
limited protein and essential fatty acids necessary for good brain
function, starvation, or torture present more obvious examples of
induced vulnerabilty; however, subtle factors can be equally
effective over time. Fatigue, hunger, tragedy, and personal crises
also set a person “off balance” making all people
vulnerable to manipulation at some given point.
More subtle tactics involve brainwave
entrainment (lighting, sound, felt rhythm), physiologic responses
(diaphragmatic breathing, gazing higher than 30 degrees above a
comfortable forward gaze), or other factors (confusing information or
induction of negative emotion). These triggers slow down brainfunction from an alert state of critical, analytical, rational
thought, (Beta waves exhibited on EEG above 12 Htz) into a more
dreamlike and relaxed state (Alpha waves on EEG ranging from 8-12
Htz), the ideal state for hypnosis. (Read more HERE.) When an individual has been
covertly lulled into an Alpha level of consciousness, they stop
evaluating communication and tend to agree with the speaker.
Behavioral compliance (a factor that Biderman
explains well) also reinforces and enhances this effect (why salesmen
want you to touch a product and share your contact information).
Read additional material concerning this type of pressure to enhance
thought conversion HERE.
Trauma and Doctrine over Person
Trauma alters how a person thinks and responds, whether that trauma is physical, emotional,
life-threatening, or perceived, and it should not be discounted in
the dynamic of Doctrine Over Person. Personal vulnerability and
perception are quite subjective, varying greatly between persons, but
this in no way limits the development of a survival response and the
profound effect that it can have on an individual. Perceived trauma
can be just as devastating as a profound physical trauma, and how the
brain processes traumatic events is as much a physical function as it
is a psychological one. The brain as a physical organ like any other
responds in a complex way to help ensure survival.
When a person's healing is inhibited or
their ability to protect themselves fails, the survival response
tends to remain active long after the threatening situation has
resolved, and it can be triggered later in response to perceived or
anticipated threat. Triggered memories that feel as though they are
as real, ongoing, intense, and threatening as the initial traumatic
event, though it no longer poses any threat are a core experience of
a prolonged trauma response, the core experience of Post Traumatic
Stress Disorder (PTSD). PTSD ensues when this healthy survival
response fails to shut down properly, and it's mechanisms are
primarily physical responses in the brain as opposed to some
spiritual problem or moral shortcoming.
Dissociation
or the feeling of being absent from mind, body, or situation
(producing a psychologically protective amnesia if necessary)
surfaces as a coping mechanism to help a person survive a trauma and
keep on living thereafter. It creates distance between a person's
full awareness and a threatening situation. (People who exit high
demand religious groups and manipulative relationships manifest high
levels of dissociation.) The response is a healthy one if it
resolves soon after the trauma but can become a chronic problem
healing is inhibited in some way. A Doctrine Over Person response
can be one way a person copes with a suffered trauma by reshaping
past events or perceptions to meet the demands of an intolerant
authority. Dissociation helps to induce and reinforce this response.
(Unfortunately, some types of coping help us survive but are not
effective after the threat resolves, or they are not as effective as
other alternative of ideal ways of coping. Healing involves finding
those more effective ways of dealing with threat and loss.)
Harsh conditions, both physical and
psychological, help enhance and reinforce Doctrine Over Person. Dr.
Margaret Singer (an associate and contemporary of Lifton and
Biderman) expanded
upon early theory explaining thought reform, detailing additional
pressures designed to produce thought and memory conversion as the
merge with the group:
- Deception in the recruitment process and throughout membership
- Debilitiation because of the hours, degree of commitment, the psychological pressures, and the inner constriction and strife
- Dependency as a result of being cut off from the outside world
- Dread because of beliefs instilled by the cult; a person who leaves will find no real life on the outside
- Desensitization so that things that once would have troubled them no longer do (for example, learning that money collected from fund raising is supporting the leader's lavish lifestyle rather than the cause for which it was given, or seeing children badly abused or even killed)
Examples of the Doctrine Over Person
Effect
Several members of the Ingram
Family fell into patterns of Doctrine Over Person when another
one of Lifton's eight identified techniques called mystical
manipulation started a cascade of events that profoundly and
adversely affected the whole family. In their circumstance, they
generated a very negative fantasy to meet the expectations and
pressures imposed by an evangelist and police interrogators.
Similarly, Robert Lifton discussed how prisoners
lost the ability to distinguish real from imagined events as well
as the attempts of their captors to persuade them to accept and
affirm Communism, deny religious beliefs, renounce their governments,
and admit to acts of subversive terrorism. Within abusive religious
groups, participants are required to deny
their own perceptions (and even deny their health problems),
reinterpreting them as illusions in order to defer to the opinions of
the group or leader.
At Hephzibah House, girls were forced
to think of themselves as undeserving creatures who were
something less than human to avoid pain and punishment, but the
habituation and the effects of the abuse at HH created lasting
beliefs that they must work to overcome after exiting the
environment. They were also required to accept certain abusive
practices as normal and deserved. If they would not agree with the
practices through mental assent, then they were certainly habituated
to accept them through forced debilitation and desensitization.
Read one additional
upcoming post
concerning former HH
resident, Lucinda Pennington
as an example of
Doctrine Over Person.