When we suffer injustice,
the process of healing takes time. We must prepare ourselves to be able to fully do what God requires
of us:
the release our offender from the debt they owe to us in
payment for what we've suffered.
Amidst the best of
circumstances and under the best of conditions, we eventually move
into the fullness of forgiveness to consider reconciliation as we
grow in trust, but the start of the journey looks and feels nothing
like the end. As this
recent post points out, when we sustain deep
wounds, we feel threatened by the idea of pardoning those who hurt
us. How does one go about working their way down the path when it
feels so foreign at the start?
We start with the determination to
choose obedience, and we take the risk by faith.
Forgiveness
transforms us, and we are reshaped in the process. We...
we... we... we...must do so much work – work
that we'd likely rather not do which is why so many people end up
roaming down the Path
of Denial or through deceptive analysis in the Path
of Bitterness. Before
we can release the
debt we're owed,
we must first grieve all of the things that
we've lost, working through the denial, anger, the attempt to undo
the situation, and the sadness we feel.
We must “move
through” the pain to make it a part of ourselves, “owning” that
unpleasant thing that we wished had never happened to us.
We have
to raise our voice to find justice when we confront those who
wronged us. Our safety may depend on making changes to protect
ourselves, something that justice can hopefully bring us.
We do
well to respect the right times for each step of the journey at
the right moments.
We must first take time for our emotional
wounds to heal and for a sense of safety as we take the next steps
when we're ready. Those next steps may not be comfortable or easy,
and
we must avoid complacency in our healing rest during this
stage
. We must avoid “'shoulding' all over ourselves” by
trying to rush the process, too. In the beginning, it can feel like
walking a tightrope.
Why
would we do this? The alternative of staying in that place of
victimization and loss is a worse option. If we stay where we are,
we remain wounded forever and trapped within that loss. We turn into people whose lives
become all about getting restitution for ourselves. We become too much
like those who had no regard for us.
The journey becomes easier when the
offending party takes responsibility for their actions, asking for
our pardon in a spirit of contrition. When the offender makes
restitution for the losses we've suffered (if they are able), we
make those transitions more smoothly. Virtue in both the
attitude and motive in the words and deeds of the offender also
helps, building our trust in the process and in others as we go. In
the fullness of forgiveness, we may then choose to embark upon
reconciliation.
But what do we do when we see
none of these conditions? What if our offender denies
wrongdoing, minimizes our loss, and continues to repeat the harm?
What if our offender is no longer available to talk with us or make
any kind of restitution? What if they've died before we have a
chance to work these things through? What if they are incapable of
understanding because of immaturity or even just because they're lost
in their own brokenness and bitterness? What if we're denied all
justice from all of those around us, leaving us to suffer in silence?
Why would we make such a journey if it is difficult and requires us
to stretch and change, especially when we feel pain?
What's Required?
Easy Yokes, Light Burdens, and
Soulful Rest
The Christian life begins with faith,
and though living has its yokes and burdens, we find them easy to
take because of the life and power that we find in Christ through
faith. We naturally recoil from difficulty and pain, protecting
ourselves when we've been injured. But yet, we also know that Jesus
lovingly calls us to follow Him as He walks down His own journey of
forgiveness. We are called to forgive others because we were offered
forgiveness. We take that contrition and gratitude for the
forgiveness we've received, and we offer it to those who have wronged
us. We learn how to treat others by the way that Jesus treats us.
When we repent and forsake our sins, He forgives us. What we
receive, we learn through the process to freely give to others.
We tend to forget when our pain is
still fresh that God gives us everything we need along the path that
He calls us to follow. Here is the challenge of our faith as we put
the promises to the test. God's favor is sufficient, and He works in
us to will and do every good thing that He began in us. We don't
have the power in and of ourselves to complete the task which is why
it seems so hard, but we learn as we step out in obedience through
faith, God pours His love, power, and sound wisdom into us as we need
it. The work along the journey of forgiveness is our work of fear
and trembling as we work out our salvation, especially as we consider
that our debts are forgiven as we forgive others. God uses
forgiveness as an opportunity to show us how deep His love for us
reaches and gives us a tiny taste of what He suffered for us when He
pardoned our sins. Something about that process draws us closer to
Him, teaching us on a deeper level just what He did to buy us out of
bondage. Along the way and at each step, that gratitude in us
becomes renewed. Before we know it, the path of forgiveness becomes
into a celebration of what God did for us.
How do we do it?
Reaffirming Obedience in the
Practice of Faith
In a particularly trying time in my
life, I felt that I was driven to the Rock. I had many abilities which allowed
me to get through life very well, and suddenly, I found myself
stripped of them. I lived in South Texas, and it was indeed a
foreign land to me, complete with scorpions that came into our house
looking for water in the heat of the summer. So many people that I
counted on disappointed me, and we had a series of experience with
con artists who exploited us when we went to fix some damage to our
home. The further damage seriously aggravated health problems that
both my husband and I wrestled with on a daily basis, our daily temptation to be angry and bitter people. In his state
of illness at the time, my husband withdrew emotionally, as he needed
that energy to cope with his own internal and external challenges.
Our church didn't quite know what to do with us Yankee misfits, and
they started to almost recoil from us, if I had to offer a single
word to describe it. Along that path, there were many that I had to
forgive in this desert experience: people known to us, strangers,
people we loved and knew for years and years. And I felt like I'd
been entirely running on empty for a long time at that point. This
square peg that I am couldn't even find a reasonably large round hole
to wobble in, just to get out of the way.
Through what amounted to a period of
several years, I learned a hard but tender lesson about the
discipline of obedience through forgiveness. Faced with situations
that were difficult every day, I faced every day by what most would
call “pulling myself up by my own boot straps,” but I had
no strength to pull them if I could have even found any straps to
pull. Determined to move forward and to be ready when opportunity
opened a door to change things, I found the obedience of faith and
forgiveness. And it was regular work. When faced with a
discouragement or cruel treatment, I treated every instance as a
single choice that God gave to me to make. I could chose life or
death, hope or despair, resignation or anticipation of a new season.
I did nothing but choose constantly, over and over again, all day
long. Every rudimentary things became a choice, as I felt cut off
from the land of the living in all the ways that mattered most to me.
I told God that I wanted him to see
each choice I made and each moment of my heartbreak as a prayer
without words, affirming that I believed that He held a future and a
hope for me. I found myself borrowing some words from Isaiah 53, and
I asked God to see this as the “travail of my soul” as a prayer
for His continued help and a sweet fragrance of worship. If it
wasn't sweet and satisfying to Him, I asked that He would consider that I
was counting on Him to make it sweet by changing me. In the beginning, these were
deliberate prayers I prayed until they became an attitude and a
feeling that would gush out of my heart in a fraction of a second as
a consolidated prayer. I took that experience of pain
and transformed it from one of suffering harm and helplessness to one
of dependency on God, because that was indeed all that I had anymore.
My body and soul were empty, and friends and things and events were
not there to distract or encourage me through most of it. Those
things were certainly not enough to get me through anymore.
I thought much about the Twelve Steps
and a section of
Niebuhr's
entire prayer which says,
“Living one day
at a time, Enjoying one moment at a time, Accepting hardship as a
pathway to peace...” I also knew that God promised streams
to those who wandered in the desert, too. I found that for a long
time, living one day at a time was too big of a chunk for me. I
didn't exactly enjoy each moment, either, but I spent many single
moments in the course of a day at a time reaffirming my desire to be
obedient, especially when life felt so cruel and I had no goodness in
me anymore. I found days wondering why my heart even continued to
beat because I felt so empty. Much of that time included choice
after choice to do what I needed to do to be safe and wise for my own
sake, but not to let that turn into anger and bitterness against
people with whom I interacted who had more concern for the care of
their coffee cup than they did for how their actions affected me.
Forgiveness became a discipline and a pathway to peace for me, but it
also became my choice of obedience in pure faith.
For one particular con artist that
created a great deal of difficulty for me during that season, I
decided to count how many times I prayed for him when I felt anguish
and anger. I eventually learned in my dealings with him that he was
a pathetic soul who did little but use and abuse all of the people in
his life, making my heartache just a drop in a huge bucket filled
with the suffering that this man had caused to others. I prayed for
his life to change so that my little experience could be a moment of
change for him. I also imagined that those closest to him probably
found it quite difficult to love and pray for him anymore. I stopped
to pray for him and for both justice and mercy in the resolution of
matters some thirty times by the late afternoon. I came nowhere near
seventy times seven, and I was weary. When I saw him in the local
supermarket a few years later, I was grateful that I'd spent that
time praying for him. I still found it hard and was angry because
neither contrition or restitution were ever attempted, but I found
that I'd come to a place of acceptance. I maintained self control
and was able to look back to glorify God for moving me through the
misery of that hard place where I'd spent so much time in such
intense pain.
Walking the Prayerful Labyrinth of
Forgiveness
For those who have been hurt deeply,
and when there is no way to resolve or restore the loss that the
offense took from you, there will be many days when you revisit the
moments of pain of the past. Especially if you remain in
relationships with those who have harmed you, there are cycles and
seasons, and there are many days you must walk the
Via
Dolorosa. We also have memories that awaken old scenes from our
past as our minds talk to us about how similar memories felt, all
while we sleep at night. The past is with us and comes back to us,
not only through consequences, where those consequences have taken
us, but also in that human experience of memories that we forget and
remember. We will even remember more of the early ones with ease as
we advance in age (all while we start to forget what we did a day or
so ago). And our emotional healing takes us through the deepening
process of
peeling that onion, reminding us that our hearts
experience that labyrinth of self on a different kind of winding
path.
So remember that as you make the
decision to follow the path of forgiveness, walking the labyrinth of
obedience and introspection as a pathway to peace.
This is not some
“contemplative prayer” that puts a person into
La La Land of
meaninglessness and altered states of dissociative bliss that tricks
a person into believing that they've found some kind of higher
spirituality.
This isn't a strange path of Christian mysticism.
It's a path of understanding Jesus, the Savior who came to walk along
side of us to show us how to forgive like He forgives us, and through such experiences, He deepens our understanding of how much He loves us. On that
path, we learn ever more deeply and in the sweetest way of tenderness
that we are not God, but that He is a compassionate and loving God on
whom we can depend. We find on that path that he knows our pains and
our limitations and our losses, and He weeps with us. And when we
come to that center of that forgiveness, we experience the joy of
peace and comfort, having become a little more like the Savior who
died to pardon us, satisfying and establishing justice through a very
unexpected method. We find our strength again in His joy. We find
there that the author of justice and abundant life has transformed
what was meant for evil or someone else's gratification as a pathway
and a blessing that delivers to us a new element of life in Him.
There are benefits in forgiveness that
we don't see and cannot even comprehend at the beginning. It's one
of those foolish things that confounds what our human minds know as
good sense. But it is a path of faith, and we can find the resolve
to do it as an act of obedience because of the love that God puts in
our hearts. It becomes a prayer that we live out in an act of
worship to the God who first loved us.
Much more yet to come concerning
specific examples of difficulties in forgiveness.
One might think that the best and most
readily available material about how to foster, build and 
When confrontations do not end up
working the end result that we would like – restoration of a
healthy relationship with someone who has offended us – we have to
figure out how to continue to relate to them and to others in a
healthy way which allows us to safety and continued growth as well as
optimism. This task becomes even more difficult if we started out
with unhealthy relationships in the beginning of the process – and
those unhealthy relationships might even play a role in the reason
for our offense. 
When we suffer injustice,
the process of healing takes time. We must prepare ourselves to be able to fully do what God requires
of us: the release our offender from the debt they owe to us in
payment for what we've suffered. 
For one particular con artist that
created a great deal of difficulty for me during that season, I
decided to count how many times I prayed for him when I felt anguish
and anger. I eventually learned in my dealings with him that he was
a pathetic soul who did little but use and abuse all of the people in
his life, making my heartache just a drop in a huge bucket filled
with the suffering that this man had caused to others. I prayed for
his life to change so that my little experience could be a moment of
change for him. I also imagined that those closest to him probably
found it quite difficult to love and pray for him anymore. I stopped
to pray for him and for both justice and mercy in the resolution of
matters some thirty times by the late afternoon. I came nowhere near
seventy times seven, and I was weary. When I saw him in the local
supermarket a few years later, I was grateful that I'd spent that
time praying for him. I still found it hard and was angry because
neither contrition or restitution were ever attempted, but I found
that I'd come to a place of acceptance. I maintained self control
and was able to look back to glorify God for moving me through the
misery of that hard place where I'd spent so much time in such
intense pain.
What constitutes repentance? The
Gospels tell us that we must always forgive when those who have
sinned against us (or disappointed us) repent of wrongdoing. The Bible sets a precedent that repentance precedes forgiveness. But
what do we understand about the concept? As reviewed previously,
Christians are called to confront others when wronged and must
forgive when those who committed the wrong repent. For the
Christian, forgiveness is non-optional. Review more about
forgiveness HERE.
