My
husband and I once took in a few feral kittens. He says that it
took three years before they would let him touch them. I saw this
meme today and thought of the good therapists and the not so good
ones that I've seen. It is no easy job to develop trust with a feral
cat, and in many ways, I think that traumatized people have much in
common with them. We have forgotten how to trust, and we need someone with great patience to help us remember and learn if we ever knew how to have healthy trust to being with.
When I
sought help a number of years ago, I didn't seek out a specialist in
trauma but rather went to someone who had a different specialty.
After more than a year, I decided to stop seeing her. It seemed to
me that it did far more harm than good. I'd invested so much money
and so much of myself in that relationship with the counselor that I
felt like I had no right to walk away. (She was supposed to be the
expert, and I kept waiting to start feeling a little better, not
worse.) For the last two sessions, I took my husband with me under
the guise of having relationship problems, almost like I needed a
witness to see how mean she was. She also made what I thought were
empty promises, and I never saw any evidence that they were true. I
didn't have enough confidence to see anyone else for another year and
a half after that.
Finally
Finding My Voice
When I
“couldn't go it alone” anymore, I wrote an email to a Christian
counseling group and was very specific about what I wanted out of
therapy, that I was only interested in EMDR
or neurofeedback for trauma, and that I wouldn't go through what
I'd just been through. The center's director responded right away
saying that she believed that she had someone ideal for me to see,
but I was encouraged because the email gave me the liberty to seek
their help to find someone else if it was necessary. When I agreed
to meet with the person she had in mind, I received a phone call
within an hour of sending my email response. (EMDR stands for Eye
Movement Desensitization and Reprocessing, and it has been
especially helpful for people who suffer trauma.) I am so glad that
I drummed up the courage to see her, for the experience was entirely
different.
I told a friend about the drastic difference between the two counselors. He offered this example which made me chuckle: “If you go to a foot doctor for a headache, they will figure out some way to cut your foot off and will convince you that it will help your head.” This seemed to be a quite fitting analogy. Specifically seeking out a trauma specialist, for me, was analogous to going to the headache doctor for a headache. Today, I think of many people who are good cat owners, but I know that not everyone does well with feral cats.
I told a friend about the drastic difference between the two counselors. He offered this example which made me chuckle: “If you go to a foot doctor for a headache, they will figure out some way to cut your foot off and will convince you that it will help your head.” This seemed to be a quite fitting analogy. Specifically seeking out a trauma specialist, for me, was analogous to going to the headache doctor for a headache. Today, I think of many people who are good cat owners, but I know that not everyone does well with feral cats.
In an
ideal world, that first therapist would have sent me for more testing
and would have found someone more suitable for me – someone who
understood my specific needs as well as the role religion played in
my life. (She knew nothing about the nature of my faith, and she
wasn't willing to learn. I once took an article to her, but she told
me that she didn't have time to read it.)
We don't
live in an ideal world. I felt more like I did a decade earlier when
I was working up the confidence and resolve to leave my cultic
church. I'd trusted someone who was not safe and who didn't seem to
care one bit, and like many of my “coverings” in the church, she
used the power of her place in that therapeutic relationship against
me. My primary problem was all about having all power stripped from
me, and that first therapist acted as though there was only so much
to go around. She made sure that she got it and that I knew who was
“boss.”
I think
that the lesson I learned from that was radical self-trust, because I
needed to leave that therapist who vied for power. If you've walked
away from a cultic group or an ideology that offers all the answers,
you will understand what I mean. And making the choice to walk away
is part of the healing, though it doesn't feel that way at the time.
The EMDR
therapist handled me so well, and I thought of her when I read this
meme about feral cats. I didn't take three years to warm up to my
new therapist like my feral kittens did with my husband, but I kept
waiting for the bottom to fall out of my new attempt to find (and
keep!) help. Much like my exit counselor did for me about a decade
earlier, my EMDR therapist understood how I felt before I could even
tell her because she understood trauma. She treated me like an
equal, and my experience with her is much like one author describes:
she was my witness and my ally.
She gave
me a safe space to say anything, she never grimaced or made a face
which I think that almost every counselor before did with me at some
point. She also kept a very safe distance from me, too. But I
never felt abandoned. I think that the EMDR process did help create
the structure of that safe place, too, so it made it easier. Rather
than telling me “where I should do,” she let the feelings direct
me to where I needed to go. She followed along as my ally.
The
Rescue
In five
years, I only saw her react with emotion a few times, and it was in a
way that was protective without being a rescuer as my
previous therapist attempted to be. And I desperately wanted
rescued!!! But I again reminded myself to “trust the process.”
Her reactions were appropriate, too – calling out bad things that
had been said to me by people who meant to be helpful but were
actually toxic. And I watched her like a feral cat as she did it,
too. She held true to our contract of trust.
She hung
in there with me, waiting for me to make my own decisions and my own
connections. There was a “rescue” at the end of dealing with a
trauma memory, and I think that for the first year, I resisted it.
The only person who would rescue me out of a harmful place in
my head was me. It must have been tough, because I would
hang in that place for a couple of sessions – wanting the memory to
change into the fantasy that wished it could be. It always amazed me
because that was never the point.
Never
did we call evil good. Never did EMDR become a process that left me
in a place of hopelessness or helplessness. My therapist waited with
me in that place in my head until I was ready to take myself out of
the pain of each memory on my own. Every single time, I expected
that I would just magically accept what had happened. But once I had
expressed what someone should have expressed on my behalf when I was
powerless to do so for myself, I learned that I didn't need to stay
in that memory. The freedom came in leaving it and taking myself out
of that place of fear and pain. It took me a long time to get there
and to truly trust the process as opposed to telling myself to trust
it.
My
autonomy was always the end point, even when I couldn't imagine it
for myself. I like the image that my EMDR therapist held out the
hope of my own power to me until I laid down my pain. Only then were
my arms empty enough to receive it.
As I
type, Lord
of the Rings plays on the television, and I'm reminded of the
line Gandalf utters in his captivity: “There
is only one lord of the rings, and he does not share power.”
My good counselor shared power with me and modeled it until I
could embrace it for myself. And I'm still working on that, but I
have the tools now to do much of that for myself.
For further reading until the next post:
- Judith Herman's Trauma and Recovery
- Peter Levine's Waking the Tiger: Healing Trauma
- Bessel Van der Kolk's The Body Keeps Score