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Most
Christians who knew nothing about the subculture found the film to be
encouraging and read into it their own
interpretation of what seemed like a message of self-sacrifice.
(Who
would dream that the producers of such a heartwarming film
actually promoted men as demigods and women as their ontological
lessers, created for birthing and domestic support?) That film
became a gateway for the acceptance of this subculture and film genre
– and luckily, most people will remain free of its burdens and
abuses. To me, it just feeds the monster of the ideology that tries
to pass itself off as a healthy approach to family and faith. I have
seen the dark side – and it's more akin to the kinder,
kuche, and kirche. It was that then unrecognized dark side
that prompted the establishment of this blog ten years ago.
Gateways
My
gateway into this world of veiled misogyny really began when I lived
in Oklahoma and listened to a radio show with Marlin Maddoux called
Point
of View. I learned about Howard
Phillips (the founder of the Constitution Party) and heard Gary
Demar on that show for the first time. It was in the middle of
the '92 election, and Rush Limbaugh was in his hayday. They told me
what I wanted to believe was true. I'd then move and join a
spiritually abusive Shepherding
Discipleship church in Maryland. We had our contingents of extra
fringy folks there, too, and all of these previous 'ministries' paved
the way for our gradual acceptance of Dominionism
as a sound Christian belief. My husband started attending local
Constitution Party meetings, then known as the U.S. Taxpayer's Party.
Eventually, I followed along, especially after we exited our cultic
church there. It was 'Christian fellowship,' but it did involve
politics.
At the
church that we joined there, unbeknownst to us at the time and at
that time in their history, the leadership venerated Bill
Gothard's teachings (subjugated roles for women). If they had
told us that in their membership classes, we would have walked away.
Soon after we joined, my husband talked about attending Doug
Phillips' 'Witherspoon School,' but they only allowed men into it.
We thought this was odd, having no clue that the beliefs that kept
women out of that seminar were derived from the very same roots of
the ideology followed at our new church. I would learn of all this,
first, through the punishment I received for violating the gender
limitations for women – after the fact. Eventually, I would learn
that the same beliefs were used to facilitate domestic
abuse within that congregation, and wives were blamed for causing
their husbands to hit them through neglect of domesticity or sex.
(This is also a problem for other
leaders within these circles.)
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Many
Bedfellows
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The film
and it's related products capitalize on the warm, fuzzy, heartwarming
elements that seem to be all about family, God and country, but they
don't give all of the details about why women have no authority of
their own. John Piper teaches the concept of 'primogeniture,'
maintaining that men are demigods for their wives. He and others
in the Council on Biblical Manhood and Womanhood (CBMW) teach
that Eve was responsible for the Fall of Man.
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I was
criticized
harshly a decade ago for asserting that the the experts who
Shirley calls out on her blog followed the same set of beliefs as
those who crafted Courageous. But Shirley and I saw little
functional difference between them then – in what they taught and
what the teachings produced. A decade later, that criticism falls
moot. John
Piper, John
MacAruthur, and other heavyweights in CBMW
(“a coalition for biblical sexuality”?) have openly embraced men
including Voddie
Baucham and Doug
Wilson – all leaders of what their cadre once considered
fringe. I was even asked by a Christian apologist whether I'd
actually “pushed” these contingents together by connecting their
corresponding dots. I know them. I lived them...or I at least made
a the attempt of a lifetime to live among them. No pushing was
needed.
Gateways
Out!
Shirley
Taylor goes on to contrast
the initiative of CBMW and the 'Biblical Patriarchy' crowds (who
produced Courageous) to take back the proverbial wheel from
wives from new freedoms that will be given to women in 2018. While
this contingent of Christian men lord authority over their wives as
the solution for every problem in American society, Saudi
Arabia recently voted to allow women to drive. Their own
theocracy has given their women a gateway out!
Shirley
traces the same threads that I did which serve as not only a telling
sign of the motives of these misguided Christians. It is an
embarrassment to Christians who get lumped in with the fringe.
Suddenly, the fringe is no longer only at the fringe.
As I
have experienced many times, Shirley recalls the question often put
to women like the two of us – we dissidents who are more concerned
about bringing honor to God as opposed to following someone else's
ridiculous lists. She notes,
When I first began my ministry of women’s equality, at a Thanksgiving dinner, a male headship older man asked me who drove the car when Don and I went anywhere. As if that mattered. Don always drove because I didn’t want to, but that had nothing to do with equality. But it does in their minds. A woman was not supposed to be behind the wheel in a marriage or in a car.
She goes
on to connect CBMW with the Courageous crowd quite well,
pointing out how these folks look to the kinder, kuche, and kirch
to correct the ills of society, church, and home.
I
applaud those in Saudi Arabia who have parted with their traditions
of men to do what they believe is most healthy and beneficial for all
of their citizens. They've chosen to let women 'take the wheel'
instead of limiting them. My prayer has been,
“Where the Spirit of the Lord is there is liberty. May that
liberty also make an even greater place of opportunity for the Spirit
of the Lord.”
As she faithfully concludes her commentary, Shirley ends with a challenge for the reader to consider whether they truly believe that American women should be taken out from behind the wheel within their Christian churches. Shirley is not averse to driving, and per the title of her third book, she's even raising the hood! On her blog, she writes:
As she faithfully concludes her commentary, Shirley ends with a challenge for the reader to consider whether they truly believe that American women should be taken out from behind the wheel within their Christian churches. Shirley is not averse to driving, and per the title of her third book, she's even raising the hood! On her blog, she writes:
Saudi Arabia was the last country holdout in allowing women to drive. The church is the last holdout in allowing their women to “drive.”
It is 2017. What are you doing for Christian women's equality in your church?
Choosing
to abandon the belief system is much easier than what I endured.
Domestic
violence among my friends and the punishment I suffered
personally for supporting abused women (and men, and children) became
my gateway out.
Visit
Shirley's website to
read about her books on women's equality! I challenge you to buy
one. She did what I have not been able to suffer. In her writings,
she documents in great detail the beliefs, teachings, and efforts of
this far reaching, insidious effort with much hard evidence that most
people don't wish to acknowledge or believe.
What can
you do to help others find a gateway out?