A few
years ago, I wrote
a post about the surreptitiously misogynistic film, Courageous.
It was popular and hated, depending on whether you know anything
about the Evangelical Christian subculture's cultic fringe movement
that prompted it. The Baptist church that produced
the film had an earlier success with a film called Fireproof,
and a now defunct 'ministry to families' called Vision
Forum tried to cash in and ride along with them. They used these
and other films to sell a lifestyle – primarily to Christians who
wanted to homeschool. Homeschooling became a gateway for this
evolving, anachronistic belief system to introduce a host of other
beliefs which weren't quite as wholesome as they appeared on screen.
(Read more HERE.)
Most
Christians who knew nothing about the subculture found the film to be
encouraging and read into it their own
interpretation of what seemed like a message of self-sacrifice.
(Who
would dream that the producers of such a heartwarming film
actually promoted men as demigods and women as their ontological
lessers, created for birthing and domestic support?) That film
became a gateway for the acceptance of this subculture and film genre
– and luckily, most people will remain free of its burdens and
abuses. To me, it just feeds the monster of the ideology that tries
to pass itself off as a healthy approach to family and faith. I have
seen the dark side – and it's more akin to the kinder,
kuche, and kirche. It was that then unrecognized dark side
that prompted the establishment of this blog ten years ago.
Gateways
My
gateway into this world of veiled misogyny really began when I lived
in Oklahoma and listened to a radio show with Marlin Maddoux called
Point
of View. I learned about Howard
Phillips (the founder of the Constitution Party) and heard Gary
Demar on that show for the first time. It was in the middle of
the '92 election, and Rush Limbaugh was in his hayday. They told me
what I wanted to believe was true. I'd then move and join a
spiritually abusive Shepherding
Discipleship church in Maryland. We had our contingents of extra
fringy folks there, too, and all of these previous 'ministries' paved
the way for our gradual acceptance of Dominionism
as a sound Christian belief. My husband started attending local
Constitution Party meetings, then known as the U.S. Taxpayer's Party.
Eventually, I followed along, especially after we exited our cultic
church there. It was 'Christian fellowship,' but it did involve
politics.
At the
church that we joined there, unbeknownst to us at the time and at
that time in their history, the leadership venerated Bill
Gothard's teachings (subjugated roles for women). If they had
told us that in their membership classes, we would have walked away.
Soon after we joined, my husband talked about attending Doug
Phillips' 'Witherspoon School,' but they only allowed men into it.
We thought this was odd, having no clue that the beliefs that kept
women out of that seminar were derived from the very same roots of
the ideology followed at our new church. I would learn of all this,
first, through the punishment I received for violating the gender
limitations for women – after the fact. Eventually, I would learn
that the same beliefs were used to facilitate domestic
abuse within that congregation, and wives were blamed for causing
their husbands to hit them through neglect of domesticity or sex.
(This is also a problem for other
leaders within these circles.)
And that
influence took years and years to peel away, and I still find ideas
from time to time that I didn't realize that I'd accepted and has
integrated into my life – ideas that came directly from that
indoctrination and thought reform to which our church subjected us.
The ideas of Dominionism took even longer to root out and weed from
the garden of ideas. It so affected my husband that the church that
he chose to attend after we relocated again just happened to be the
same church that Vision Forum's founder, Doug Phillips, attended.
And our same aged peers were acolytes of his, but their gateway was
homeschooling. I was still up to my neck in this ideological
lifestyle mess, and I was anathema to most because I didn't manage to
have children. Because of illness, we barely managed ourselves well,
and I would be expected to explain all of this to strangers who would
basically demand to know our 'excuses' for our nonconformity.
Phillips used the term 'non-normative'
to soften things, but everyone in that subculture understood well
that the term meant 'sin.'
Many
Bedfellows
This
past week, Shirley Taylor made
note of the film, Courageous, and drew attention to 'A
Resolution for Men' that the film introduced (and sold as a
companion product along with books and diaries for use in daily
life). The analogy of driving a car occurs frequently as an analogy
which encouraging fathers to 'take back the wheel' of their families
from their wives. Just like my former church, the viewer and reader
isn't given informed consent about the true nature of the belief
system. It couches things in terms of provision and care, but it
fails to stress that all of this is dependent on the husband's
AUTHORITY over his wife.
The film
and it's related products capitalize on the warm, fuzzy, heartwarming
elements that seem to be all about family, God and country, but they
don't give all of the details about why women have no authority of
their own. John Piper teaches the concept of 'primogeniture,'
maintaining that men are demigods for their wives. He and others
in the Council on Biblical Manhood and Womanhood (CBMW) teach
that Eve was responsible for the Fall of Man.
The
Apostle Paul clearly identifies
Adam in the Garden of Eden as the cause of the Fall, but Piper
explains
this away by claiming that women don't have enough authority of
their own to be their own moral agents before God. How do you blame
and punish an ignorant, hapless child for sin? You blame the parent
– the responsible party. In Eve's case, Adam was an intercessor
for her before God. (It's really all the woman's fault, so now men
are burdened for all eternity with the punishment of losing their
places in paradise, due to no fault of their own.) At Doug Phillips'
church, they took this idea so far that a woman couldn't partake of
Communion unless the host came to her though the hands of a male in
her household – even if that male was her young son.
I was
criticized
harshly a decade ago for asserting that the the experts who
Shirley calls out on her blog followed the same set of beliefs as
those who crafted Courageous. But Shirley and I saw little
functional difference between them then – in what they taught and
what the teachings produced. A decade later, that criticism falls
moot. John
Piper, John
MacAruthur, and other heavyweights in CBMW
(“a coalition for biblical sexuality”?) have openly embraced men
including Voddie
Baucham and Doug
Wilson – all leaders of what their cadre once considered
fringe. I was even asked by a Christian apologist whether I'd
actually “pushed” these contingents together by connecting their
corresponding dots. I know them. I lived them...or I at least made
a the attempt of a lifetime to live among them. No pushing was
needed.
Gateways
Out!
Shirley
Taylor goes on to contrast
the initiative of CBMW and the 'Biblical Patriarchy' crowds (who
produced Courageous) to take back the proverbial wheel from
wives from new freedoms that will be given to women in 2018. While
this contingent of Christian men lord authority over their wives as
the solution for every problem in American society, Saudi
Arabia recently voted to allow women to drive. Their own
theocracy has given their women a gateway out!
Shirley
traces the same threads that I did which serve as not only a telling
sign of the motives of these misguided Christians. It is an
embarrassment to Christians who get lumped in with the fringe.
Suddenly, the fringe is no longer only at the fringe.
As I
have experienced many times, Shirley recalls the question often put
to women like the two of us – we dissidents who are more concerned
about bringing honor to God as opposed to following someone else's
ridiculous lists. She notes,
When I first began my ministry of women’s equality, at a Thanksgiving dinner, a male headship older man asked me who drove the car when Don and I went anywhere. As if that mattered. Don always drove because I didn’t want to, but that had nothing to do with equality. But it does in their minds. A woman was not supposed to be behind the wheel in a marriage or in a car.
She goes
on to connect CBMW with the Courageous crowd quite well,
pointing out how these folks look to the kinder, kuche, and kirch
to correct the ills of society, church, and home.
I
applaud those in Saudi Arabia who have parted with their traditions
of men to do what they believe is most healthy and beneficial for all
of their citizens. They've chosen to let women 'take the wheel'
instead of limiting them. My prayer has been,
“Where the Spirit of the Lord is there is liberty. May that
liberty also make an even greater place of opportunity for the Spirit
of the Lord.”
As she faithfully concludes her commentary, Shirley ends with a challenge for the reader to consider whether they truly believe that American women should be taken out from behind the wheel within their Christian churches. Shirley is not averse to driving, and per the title of her third book, she's even raising the hood! On her blog, she writes:
As she faithfully concludes her commentary, Shirley ends with a challenge for the reader to consider whether they truly believe that American women should be taken out from behind the wheel within their Christian churches. Shirley is not averse to driving, and per the title of her third book, she's even raising the hood! On her blog, she writes:
Saudi Arabia was the last country holdout in allowing women to drive. The church is the last holdout in allowing their women to “drive.”
It is 2017. What are you doing for Christian women's equality in your church?
Choosing
to abandon the belief system is much easier than what I endured.
Domestic
violence among my friends and the punishment I suffered
personally for supporting abused women (and men, and children) became
my gateway out.
Visit
Shirley's website to
read about her books on women's equality! I challenge you to buy
one. She did what I have not been able to suffer. In her writings,
she documents in great detail the beliefs, teachings, and efforts of
this far reaching, insidious effort with much hard evidence that most
people don't wish to acknowledge or believe.
What can
you do to help others find a gateway out?