More
than a month ago, I learned about some cruel gossip that's being
spread about me and it triggered a host of complicated hurdles for
me. The questions of others sent me back to revisit my history of
hopping around through some truly fringe varieties of cultic
Christianity, but I also found myself more affected by the deep
personal losses that are all wrapped around that history, too.
Ironically, I'd just started blogging about the stages of recovery right before this happened, but I suddenly realized that I was living an experiential reminder, too. Stage One persisted for a good two weeks before it faded into decrescendo, mostly because I still can't understand that if people took issue with me that they didn't feel comfortable with approaching me. And the truth is that there may be no rational reason behind their actions.
Concurrent
with seeking stability came the grieving of Stage Two (Part
2)
as did remembrance (Part
3). That
grieving involved identifying and expressing my anger in a healthy
way – once I was able to identify it as anger. Some Stage
Three surprised me pleasantly in renewal of old friendships.
Elements of safety
in recovery emerged, too, for I found that while I was coping
with my own emotional soup, those who love me also became offended on
my behalf. At times, I had to juggle their responses when I wasn't
exactly in the best form myself.
Integration
and Reconnection
Though
I hate to realize it, this challenge did affect me strongly enough
that I've recoiled in constriction.
Though a string of my own illnesses and my concerns for my aging
cat's health have added to stress, I realized that I'd fallen into my
familiar old pattern of retreat. Friends have been calling,
wondering where I am and whether I still love them.
As my
shock and awe abates, I'm now faced with connecting again with those
things and people from whom I've backed away. Social
isolation never helps, and I find myself working hard to pull out
of it. Time with others heals me, but I feel weary. I've neglected
self care along with my friends. I struggle to attend to work
projects as the stress of the conflict seems to run at a low level,
but constantly in background in my mind.
Then
there are other things that leave me weary like the announcement that
CJ
Mahaney was speaking at The Gospel Coalition. I also look
forward to writing about Eric Pazdziora's the beautiful lament that
he
composed for Lydia Schatz which was recently featured at a
Chorosynthesis event. (Lydia was the Liberian adoptee
who died a few years ago due to beatings according to her
parents' observance of Michael Pearl's teachings.) John Weaver's
excellent
new book about the New Apostolic Reformation brings up another
set of ideas and history that I must revisit as I read.
And with both Eric and John who could almost be my sons age wise, in my joy over their recent accomplishments, there is a tinge of melancholy. I planned on having my own children but I didn't get the life I ordered. In this season of remembrance for me and as I approach my fiftieth birthday, the subject of opportunities lost takes on greater significance. Eric has also been a kind ear and encouragement for me as I set out to reclaim my connection to music which I largely buried after I left my church nineteen years ago. (That's part of another aspect of my ongoing recovery that finally emerged about a year ago.)
And with both Eric and John who could almost be my sons age wise, in my joy over their recent accomplishments, there is a tinge of melancholy. I planned on having my own children but I didn't get the life I ordered. In this season of remembrance for me and as I approach my fiftieth birthday, the subject of opportunities lost takes on greater significance. Eric has also been a kind ear and encouragement for me as I set out to reclaim my connection to music which I largely buried after I left my church nineteen years ago. (That's part of another aspect of my ongoing recovery that finally emerged about a year ago.)
Reconnection
and Moving On
So here
I am, waiting to see what unfolds regarding my relationships with
people who are claiming that there are elephants in the room. I have
a talent for pointing out the fact that naked emperors have no
clothes, often at the worst possible moment. I have to interact with
many people involved in the telling and in the hearing of the
elephant tales before we all have a good opportunity to address these
matters.
I must
make it an adventure of learning not to care too much about those
things which I can't do anything about. I may ultimately just chose
to walk away from the endeavor that links me to these critics. I
might stay involved but just suffer the slings and arrows of
outrageous ideas because it's just not worth the effort of opposing
them. I can't end them, either, but I can address them assertively.
Not knowing more about how the conflict will end doesn't feel very
comfortable for me.
Climbing up to the High Road
I saw a
meme the other day that was meant to encourage children of
narcissists to choose healthy ways of dealing with the difficulties
that such relationships create. It affirmed a strong internal locus
of control – to focus on that which one can do and to accept what
is outside of one's influence – but it became rather snide. It
said that you can't control what other people think or the lies that
they tell or whether people believe them. But a person can sit back
and “laugh at the lowlifes who have nothing better to do” than
gossip.
On the surface, it sounded good, and a part of me said, “Yeah!” But the more I thought about it, the more I felt that it was wrong to foster more division by essentially returning cruel behavior with equally cruel behavior and condescension. Two wrongs don't make a right. While the person who lies about someone deserves to face thos consequences, responding in kind doesn't solve anything. It only fosters more conflict, and it feeds into the power struggle that the first party tried to establish.
I must choose whether I want to stoop to returning evil with evil or whether I want to “take the high road.” When I read the “lowlifes” moniker, I decided that I didn't want to feed name calling. Ideally and while it may be too much to ask, my ultimate goal in these relationships in particular aspires to reconciliation. I have to follow that course for my own sake, so I need to climb up out of the hurt and think about walking the high road.
On the surface, it sounded good, and a part of me said, “Yeah!” But the more I thought about it, the more I felt that it was wrong to foster more division by essentially returning cruel behavior with equally cruel behavior and condescension. Two wrongs don't make a right. While the person who lies about someone deserves to face thos consequences, responding in kind doesn't solve anything. It only fosters more conflict, and it feeds into the power struggle that the first party tried to establish.
I must choose whether I want to stoop to returning evil with evil or whether I want to “take the high road.” When I read the “lowlifes” moniker, I decided that I didn't want to feed name calling. Ideally and while it may be too much to ask, my ultimate goal in these relationships in particular aspires to reconciliation. I have to follow that course for my own sake, so I need to climb up out of the hurt and think about walking the high road.
In
the next post:
How
I found a map to the “high road.”
For further reading until the next post:
- Judith Herman's Trauma and Recovery
- Peter Levine's Waking the Tiger: Healing Trauma
- Bessel Van der Kolk's The Body Keeps Score