Art by David Hayward |
Read the previous post HERE.
One of
the most painful things that I've seen in the Quiverfull Movement and
in Shepherding has been the way each group dispenses resource to help
those in need. To be given aid, you have to be a source of gain and
you have to have followed all of the right rules to merit receiving
anything.
I found a similar pattern when doing foreign missionary work with a large denomination. While I have no problem with explaining to people why we were doing what we were doing (to show a tangible element of God's love for them), when I was assigned to “keep statistics” near the end of one trip, I developed a whole different perspective. We kept records for local churches to follow up with people, but I was also counting the heads of numbers of people who allegedly “got saved” when they prayed with volunteers. I knew that many people were politely compliant to reciprocate us for the care we offered to them. They weren't converting to Evangelical Protestantism, and I think that everyone knew that.
I found a similar pattern when doing foreign missionary work with a large denomination. While I have no problem with explaining to people why we were doing what we were doing (to show a tangible element of God's love for them), when I was assigned to “keep statistics” near the end of one trip, I developed a whole different perspective. We kept records for local churches to follow up with people, but I was also counting the heads of numbers of people who allegedly “got saved” when they prayed with volunteers. I knew that many people were politely compliant to reciprocate us for the care we offered to them. They weren't converting to Evangelical Protestantism, and I think that everyone knew that.
It
doesn't mean that we had no effect on the hearts of those who
received care, but I knew that the numbers I counted could not
possibly reflect true conversions. However, the numbers that I
collected were turned into the denomination's headquarters to justify
the effectiveness of offering medical care as a means to fostering
conversions. I know that the volunteers did not exploit individuals
to whom they showed care, but that denomination certainly exploited
those “statistics.”
That
experience laid the groundwork for what I now refer to as the selling
of “hell insurance policies.” In that sense, for many people,
though people received vital healthcare, a good bit of what was done
served the egos of the people who went on those short term missions
trips. Corporate could also boast more headcounts that turned real
people into tic marks on a form.
The
Importance of Personhood
Quite
recently, I watched an
old rerun of M*A*S*H which explored the rationale of offering
medical care to wounded North Korean enemies. Hawkeye's character
demonstrates the competing ethical duties that he owes – one to his
country as a drafted soldier and the greater duty to render
life-saving care to those who are fighting to survive their immediate
injuries. Who people are and how they were injured does not outweigh
the duty to care for the wounded.
It
really resonated with me concerning the displaced children who are in
need of immediate resources to help them survive.
As a
nurse, I was trained and have years of practice at offering the same
level of care to all people, regardless of who they are or what
they've done – or how I esteem those things in my personal life. I
think of it as something of a holy trust where we who care for the
vulnerable in their illness or injury carry their dignity for them
until they can manage it on their own – after tey are well enough.
My interests or beliefs become secondary, and I'm even taught to
support the belief systems and whatever that person leans on as a
support until they are healed. My only goal in that setting becomes
whatever helps the person find wellness and safety until they can
provide those things for themselves. Their misfortune, grief, and
pain are never an opportunity for me to advance my own personal
causes. For a time, my only interest is that which is in the best
interest of that vulnerable person's survival and stability. And all
people are worthy of that respect in my understanding, as all carry
the Image of God in them.
I once
had a meltdown at a nurse's station when caring for the wife of the
canter at the local Orthodox synagogue. She required a kosher meal
tray, and I think that I was the only person there who understood how
significant it was for the woman. Everyone around me kept saying,
“It's just food! Give her some other
tray. What's the big deal?” I think that after the
second day and several meals without delivery of a kosher tray, I
raised my voice and said, “If she
eats anything other than a kosher meal, she's effectively damning her
soul at which point, her survival of heart failure becomes a moot
point.” It doesn't matter
to me, but it might mean everything to her – and it's probably more
important than her own physical life . I was quite shocked at the
disregard that most of the other staff showed, and they should have
understood. As many on that M*A*S*H episode displayed, not everyone
thinks about such concerns. Sometimes, they are critical to the
person in need.
Discussions
about the specifics of what a person does with their lives becomes a
discussion for another day. As Americans, we are all afforded the
right to life, liberty and the pursuit of happiness. And I find it
important to note that Thomas Jefferson who penned those words
borrowed them from John Locke whose original
statement included the right to own property which
Jefferson changed to “the pursuit of happiness.” I've heard it
said that the right to life is foremost among them all.
When
people are in a position to think clearly for themselves when their
bellies are full and they have a warm bed to sleep in with a pillow
under their head, and when they've had time to process and recover
from what they've been through, things change. I'm more free to
listen to them and to meekly offer to tell them why I do what I do.
And even then, I question how appropriate is is to talk with children
about beliefs that I know that their parents would oppose. I can
talk about the own hope in my heart, but with patience and kindness
without expecting anything.
Respecting
Vulnerability
A person
who lacks basic needs to help them survive makes them vulnerable –
very much like illness does. If a child has to spend a night outside
in the desert where I used to live, they face a good number of
challenges. An infant can die from three stings from a tree
scorpion. Snakes and all of the other critters that come out at
night also make sleeping in the desert a real challenge. I never sat
outside on my patio at night during my seven years in Texas for that
reason!
I understand why and how water (through rain) lowers a person's body temperature and how body heat conducts into the ground when sleeping on it. People need fresh, clean water to drink. They need to have some kind of a plan for dealing with human waste. They must be able to procure and cook food. A mother must keep watch over her children during the day too, and she needs things to keep her them occupied so that they are not consumed with the stress of trying to live without anywhere to go. Our bodies suffer the effects of stress which makes them vulnerable to illness as well.
I understand why and how water (through rain) lowers a person's body temperature and how body heat conducts into the ground when sleeping on it. People need fresh, clean water to drink. They need to have some kind of a plan for dealing with human waste. They must be able to procure and cook food. A mother must keep watch over her children during the day too, and she needs things to keep her them occupied so that they are not consumed with the stress of trying to live without anywhere to go. Our bodies suffer the effects of stress which makes them vulnerable to illness as well.
People without anywhere to go, especially children, face concerns of basic survival.
Christian
Kindness
The
Apostle Paul wrote that God woos us to repentance through His
kindness. The word repent literally means to “change your mind.”
The process starts with kindness and care. I can cite dozens of
examples of offering love and care to others – because while we
didn't deserve it and were strangers to God, He gave up His life to
help us – through the greatest act of love. He laid down His life
for His friends.
But here's the rub: I was not his friend then. I'm the lamb that wanders away, and He's the good shepherd Who comes to find me – rescuing that naughty lamb again. There was nothing about me that merited His care or sacrifice, save His love and compassion. How can I ask more of others than God asks of me?
But here's the rub: I was not his friend then. I'm the lamb that wanders away, and He's the good shepherd Who comes to find me – rescuing that naughty lamb again. There was nothing about me that merited His care or sacrifice, save His love and compassion. How can I ask more of others than God asks of me?
The Book
of James says that the religious people who aren't impressed with the
outward things about a person who comes to church for help just say
empty words to people in need, then turns them away.
It also
says in that letter James wrote that true religion, pure and
undefiled before God is this: 1.) To visit the widows and the
fatherless in their suffering and 2.) To keep unspotted from the
world. I miss the mark on many Christian beliefs and practices and
can be a lousy example. But this is one thing that I really want to
get right. These families need help and a time to rest and
recover.
More to come about
pillows on Mother's Day