In
the previous post, I noted Rachel
Held Evans' comment concerning why churches can't retain young
people in their membership. Here is a quote from her article at CNN
article, Why
Millennials are Leaving the Church on the Belief Blog:
But here’s the thing: Having been advertised to our whole lives, we millennials have highly sensitive BS meters, and we’re not easily impressed with consumerism or performances.
In fact, I would argue that church-as-performance is just one more thing driving us away from the church, and evangelicalism in particular. . .
You can’t hand us a latte and then go about business as usual and expect us to stick around. We’re not leaving the church because we don’t find the cool factor there; we’re leaving the church because we don’t find Jesus there.
In pondering the banter of rhetorical
questions concerning this subject, I could not help but to answer the
next obvious question about where Jesus really is and where we can
find Him. I think that my answer is two fold: one is left-brained
and the other one is a right-brained answer of narrative.
The Left Brained Answer: Whose
Gospel are They Preaching?
I already talked about the “gospel of
discipline” and the hatred of sinners, and that concept brings an
interesting study I read some time ago about how we perceive God, His
character, and how closely He interacts with us. The USA
Today article cites a study that postulates that these
considerations profoundly affect how we behave when it comes to
religious matters.
*Take the God Test HERE*
*Take the God Test HERE*
The article broke down our perceptions
of God into four classifications:
- Authoritative God
- Sinners are nails, and God is a big, angry hammer
- High judgment/high engagement
- Critical God
- Tough love and criticism now, and maybe comfort later
- High judgment/low engagement
- Benevolent God
- God might be tough, but He's trustworthy and a lover
- Low judgment/high engagement
- Distant God
- God was the watchmaker and winder who sits back and watches now
- Low judgement/low engagement
I clearly identify strongly with the
Benevolent God that the article identifies, and I see the
disparagements between my concept of God and what I suspect is that
of the Calvinistas who follow the Authoritative God. From the
article:
The issue of tragedy clearly reveals an important distinction between the Authoritative and Benevolent Gods. Two people with different images of God may see signs of divine intervention in the midst of the same event, yet interpret God's actions and motivations differently. Someone with an Authoritative view of God is more likely to believe that God either caused a bad event to happen or allowed it to happen to teach someone a lesson. Someone with a Benevolent image of God is unlikely to see God's hand in the tragedy itself, but does see evidence of God's presence in stories of amazing coincidences or apparent miracles that saved people from disaster.
What bothers me about those who tend to
see God as more authoritative (or authoritarian), is that the black
and white thinking that tends to follow the groups that manifest it
will claim that because I see so much mercy in God that this
automatically means that I do not find God's holiness to be about the
most sobering concept I can imagine or that I have no regard for
God's rules. I follow them out of love because of the high price
that Jesus paid for me and because of the great love and mercy that I
am always shown – or at least that I see in what happens to me and
others. I find meaning and transcendence in the Benevolent God, but
I don't see it in what this article calls the Authoritative God,
though I think that He defines the very meaning of the word. I'd
also note that I don't have all the answers, but I see more of a push
to have a trite answer for every complex problem and mystery in those
that follow the Authoritative option.
Jesus may be in there somewhere in that
Authoritative God concept, but people don't see Him often enough. I
see Jesus in the Benevolent God.
The Left Brained Answer: A Tale of
Two Narratives
For me, the question of “Where is
Jesus?” is best summed up by things that aren't necessarily
Biblical, so I don't want to assert that they are. They are a way of
communicating what I think of as my Benevolent Jesus, and what I feel
about Him. The ways in which people behave send a message that is
like this when they do the things that I think that Jesus would do if
He were present – if He were living through the people who play the
parts of the events in my life. I've got two narratives that speak
this to me very powerfully.
His Attitude. I once met
a stranger on a plane, and as so many if not most of my conversations
end up wrapped around my faith, we started talking about the love of
Jesus for us. This woman said something beautiful to me about Jesus'
attitude of love for us.
One day, we will be sitting at the
greatest banquet that anyone has ever known – at the Marriage
Supper of the Lamb. We will be thrilled to be there, and it will be
more wonderful and fine than anything we can imagine. We will hear a
voice from behind us, asking us if there is anything that we want or
need, calm and gentle and sweet in tone. When we turn to look,
expecting to see an angel, instead, we see our Savior, serving us.
At the marriage supper, at His own and our own, His heart for us is
still the same. He wants to care for us.
I wept when I heard this and I weep
every time I think about it. Despite my sins and my shortcomings,
the Ancient of Days and the Mind of the Ages loves me and cares for
me, even when you'd think that protocol would give Him the day off.
When I see this love and care in the people around me in the spirit
of benevolence, I see Jesus. This is where He is.
His Time and Attention.
I heard a minister that I love tell a little story before he preached
once, and it had nothing to do with the sermon. Sometimes I think
that the Holy Spirit had him say it just for me.
The man was an evangelist and often
travelled to the Holy Land, and he'd just come back from a trip
there. On the tours there, many places that you visit will impress
upon you that Jesus was known to have been right there, back when He
walked the earth, and so many pictures will show you one site or
another. I remember being very disappointed when I saw the alleged
birthplace of Jesus. It didn't glow or fill me with any special
feeling. It was just a picture. I always figured that you had to go
for yourself to stand there to have the special feeling of greater
connection to the events that took place there.
Having been there so many times before,
he prayed on the long flight over from the US for God to give him a
powerful witness if Jesus had really been exactly where the tourist
spots claimed. He said that on the first few places, he didn't feel
a thing – almost less emotion than he would normally feel just from
thinking about the historical events that were said to have taken
place at these places. Near the end of the trip, he'd almost
forgotten his special request in prayer on the trip.
On the last day
there, he was getting ready to return to the airport, and a group of
very poor, sad, destitute people were gathered together at a roadside
caught his attention, picking through what looked like trash. He saw
people representing all ages, from the very young to the very old.
Suddenly, he felt like the world had stopped turning on its axis for
a moment as the scene caught his attention, as if there was no one
else there in the City of Jerusalem save for himself and the members
of this sad lot. He started to weep as He heard in every part of his
being the words, “I spent a lot of time
here.”
Finding Jesus
We are called as Christians to make
sure that our thoughts are captive to the Word of God, and that our
doctrine is right. We are told to study it until it changes us and
conforms us, and God then transforms us into His image through the
power of the Holy Spirit. As God does that, what others see in our
behavior and our conduct should become more and more like that of
Jesus. As
Walter Martin said, we must have both fruits: that of the
doctrine taught as well as that of the life lived. Here are two
iconic examples of where I see Jesus in “the life lived.”
When I think of where Jesus is, these
are two of the first “places” that pop into my my mind, and I
cannot even think of them without tears rolling down my face. When I
see tenderness and compassion, care without pretense, true humility,
love in action in the lives of others – I see Jesus. And these
things challenge me and resonate with that hope in me that people can
see some of these things in me every now and then, and hopefully,
more and more.
I know that I can find forgiveness and
understanding in the arms of that Benevolent God – even when I
fail, no matter how often. He's the God, the One who made the very
stars to shine, whose lap I crawl into in prayer and can dwell in
that place even after the prayer ends, where I am honest and helpless
and restored and loved.