Showing posts with label fascism. Show all posts
Showing posts with label fascism. Show all posts

Friday, October 31, 2008

Spiritual Politics, Occidentalism and (Some) Modern Evangelicals


A few years ago, I read “Occidentalism: The West in the Eyes of Its Enemies” by Buruma and Margalit. Written in the wake of 9/11/01 and the start of the U.S. War with Iraq, and just as I completed a paper on totalitarian idealism in the church, I found the parallels staggering. I’d misplaced the book and just recently turned it up again. (I was amazed, because I did not remember the number of notes and red pen marks I’d made in the book on my first time through it four years ago.)

Monday, January 21, 2008

Terribly and Terrifyingly Normal

The trouble with Eichmann was precisely that so many were like him, and that the many were neither perverted nor sadistic, that they were, and still are, terribly and terrifyingly normal.

From the viewpoint of our legal institutions and of our moral standards of judgment, this normality was much more terrifying than all the atrocities put together, for it implied — as had been said at Nuremberg over and over again by the defendants and their counsels — that this new type of criminal, who is in actual fact hostis generis humani, commits his crimes under circumstances that make it well-nigh impossible for him to know or to feel that he is doing wrong.
.
Hannah Arendt
Eichmann in Jerusalem: A Report on the Banality of Evil
(1963)
Epilogue

Monday, December 10, 2007

Animal Farm and the World of Orwell

I’ve never seen the film version of George Orwell’s “Animal Farm,” so I recently watched a copy of the older, animated version of the book. I appreciated the ability to be able refresh my memories of this great work through the film, while able to accomplish some other busy work at the same time. 

To refresh the memories of the reader here, Animal Farm tells the story of an alcoholic farmer who neglects the care of his animals, so the animals unite and organize themselves, running the drunken farmer off the premises. The animals then take over the operation of the farm, doing the work without the direction of the farmer and having much success, exceeding that of the farm under the direction of the farmer. They rename their farm “Animal Farm” in defiance. 

The pigs begin teaching the animals how to read, so that they will be less vulnerable to domination in the future. As with the book that I last revisited about five years ago, I am most impressed with the list of rules that the animals paint on the side of Animal Farm’s barn for all to see. The pigs make their bold statements and new code for living on the barn as a reminder. 

The film proved to be the same for me, and perhaps it made even more of an impact by virtue of some of their depictions. I loved the dripping, wet paint. “Four legs good. Two legs bad.” The ruling class, the pigs, paint soon discover the need to amend the list to “cover their backsides” and find justification for their new, human-like behaviors. The rule stating that “No animal shall sleep in a bed” must be modified, for the bourgeois pigs have developed a fond appreciation for the comfort of the farmer’s abandoned bed. T

hey amend the rule with a clause that clarifies their “original” intended meaning so that the rule “rightly” reads “No animal shall sleep in a bed with sheets.” In the film, I appreciate the small detail of an obviously different color and appearance of the paint used to paint the amendment clause. 

The rule of “No animal shall harm another animal” must be revised as well after Napoleon, the pig in charge, orders the second episode of execution of his dissenters. How this smacks of Robespierre’s ironic end during the French Revolution! 

The rule is amended to read “No animal shall harm another animal without cause.” Near the end of the film and the story, when the bourgeois pigs no longer resemble pigs but look more like the humans they have overrun, they paint the most poignant amendment of all.
“All animals are equal,
but some are more equal than others.”

Saturday, December 8, 2007

Making Slaves of Men

.
The man
Of virtuous soul commands not,
nor obeys.
Power, like a desolating pestilence,
Pollutes whate'er it touches;

and obedience,
Bane of all genius, virtue, freedom, truth,

Makes slaves of men, and, of the human frame,
A mechanized automaton.



Percy Bysshe Shelley
Queen Mab

Friday, December 7, 2007

Dominion or Tyranny?


by Sara Robinson
" This is a new and ugly phase in the history of Christian America. Whenever one group begins to assert a legitimate, God-given, government-approved right to dominate and deny rights to others, it's also another ominous sign of creeping proto-fascism. 
We are now sharing this country with a substantial class of people who not only harbor the fierce belief that they are superior to the rest of us -- yes, a master race, and their rhetoric is starting to work that meme as well -- they also believe that the future of the country is at immediate risk unless the non-believers are restrained and subdued, placed under total control of their betters. Further: they believe that they are justified by God to do this by any means necessary -- within or without the Constitution."

Sunday, November 11, 2007

Hostile Imaginations & Faces of the Enemy

What does it take for the citizens of one society to hate the citizens of another society to the degree that they want to segregate them, torment them, even to kill them? It requires a ‘hostile imagination,’ a psychological construction embedded deeply in their minds by propaganda that transforms those others into “The Enemy.” That image is a soldier’s most powerful motive, one that loads his rifle with ammunition of hate and fear. That image of a dreaded enemy threatening one’s personal well-being and the society’s national security emboldens mothers and fathers to send sons to war, and empowers governments to rearrange priorities to turn ploughshares into swords of destruction.

Wednesday, September 5, 2007

Cookie Cutter Cultic Christianity


A friend named Jean wrote: “Our children are so much more than just someone’s future wife, future mother, future patriarch. It seems like the uniqueness that our Creator delights in, is being erased very systematically. Our Lord did not use cookie cutters, and neither should we.”

This statement brings attention to “patriarchy’s” focus on roles when raising children rather than training them to be Christians hidden in with God in Christ. To quote again from Mark Noll’s “Scandal of the Evangelical Mind,” in the wake of the Second Great Awakening, "wholesome living" was viewed at the "unmediated agency of God."  Placed in context of home and family virtues only, this is very much like Pope Leo XIII's comment (1885) that "a life well spent is the only passport to heaven."